"…Let us watch and BE SOBER. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day BE SOBER…" (1 Thessalonians 5:6-8) Sober – Nepho: "to be free from the influence of intoxicants." (Vine's Expository Dictionary of New Testament Words)
Tag: Wesleyan Church
‘There are many alcoholics looking for help. These people already believe that drinking is a sin. When they see Christians using alcohol it gives them a two fold message, first that these Christians are simply hypocrites who do not practice what they preach, and second that the Church has nothing in the way of moral and spiritual support to offer them in their hour of need. Are not their souls precious?’
Peter Lyne, Winter 1995, ‘Should Christians Drink Alcohol?’, Australian Wesleyan, p. 16.
1. Are you a man? God made you a man; but you make yourself a beast. Wherein does a man differ from a beast? Is it not chiefly in reason and understanding? But you throw away what reason you have. You strip yourself of your understanding. You do all you can to make yourself a mere beast; not a fool, not a madman only, but a swine, a poor filthy swine. Go and wallow with them in the mire! Go, drink on, till thy nakedness be uncovered, and shameful spewing be on thy glory! [Hab. 2:16] Continue reading “Word to a Drunkard & John Wesley on alcohol”
Never talk against ‘legalism’: call it tenderness of conscience
Legality [Legalism], with most who use that term, really means tenderness of conscience. There is no propriety in the word if one would take it for seeking justification by works. Considering, therefore, how hard it is to fix the meaning of that odd term, and how dreadfully it has been abused, I think it highly advisable for all the Methodists to lay it quite aside. Continue reading “I am not half legalistic enough – John Wesley”
This evil in the Church and the world is the stumbling-block of iniquity over which thousands of professors are falling away from God, and tens of thousands of the masses are being plunged into endless perdition. …
When a man that was well known as among the most successful in promoting the interests of the Church, in things that appertain to its true glory, was mentioned in your official board to be the successor to your departing minister, and it was whispered, “Do you know that he is a temperance man?” what is the reason that you and your anti-temperance friends turned so quickly away from him? Not because your conscience did not whisper the truth, and tell you that temperance principles promote the interest of souls, but because you preferred the ministrations of those who, “walking in the spirit of falsehood, do lie, saying, I will prophesy to thee of wine and strong drink: he shall even be the prophet of this people” (see Micah ii. 11). Continue reading “Phoebe Palmer: Alcohol ‘This evil in the church’”
Throughout his late teens, Welch was active in the Underground Railroad that transported escaped slaves from the south into Canada. In fact, he was not the only Wesleyan Methodist connected to the “Underground Railroad.”
At age 17, Thomas Welch joined the Wesleyan Methodist Connexion, founded the same year (1843).
From its beginning, the Wesleyan Methodist Connexion strongly opposed (1) the “manufacturing, buying, selling, or using intoxicating liquors”, and (2) “slaveholding, buying, or selling” of slaves.
With the first edition of their Discipline, the Wesleyan Methodists expressly required for the Lord’s Supper that “unfermented wine only should be used at the sacrament.” This requirement was about 25 years before Welch used pasteurization. So it is clearly evident that pasteurization was not the only method used to prepare it unfermented. There were traditional methods to prepare unfermented wine (juice) for use at any time during the year, e.g. to reconstitute concentrated grape juice, or to boil raisins, or to add preservatives that prevent juice from fermenting and souring.
‘…We believe that the sale and trafficking of tobacco, alcohol and other nonmedicinal drugs is a social evil which is draining and corrupting to society, and thus we believe that the best position is to practice total abstinence, protesting both the legal and illegal trade of such substances.’
Wesleyan Methodist Church of Australia, 1997, ‘Statement on Social Issues’, National Conference Minutes, p. 104.
‘We may not innocently stand by and permit the infliction of injuries by others’ ‘by forces, both moral and legal, we prevent all others from the worse than murderous traffic in liquors that can intoxicate’
—Adam Crooks, 1870, Wesleyan Methodist Church.
If Orange Scott can be called the founder of the Wesleyan Methodist Connection, Adam Crooks would have to be named its perpetrator.
Lee M. Haines & Paul W. Thomas, 1990, An Outline History of the Wesleyan Church, Wesley Press, Indianapolis, p. 74.