Churches need to be safe from alcohol says Anglican bishop

Bishop Al Stewart [Bishop of Woolongong speaking at the Anglican Synod] suggested church grounds should be safe places. “I definitely want to see Aussie men converted, I’ve dedicated my life to that. But our churches need to be safe places. And if you don’t know what I mean about a safe place in terms of alcohol, then I think you’ve lived a very sheltered life.”

(Parishes to decide on drinking, Joshua Maule, 28 October 2009, Sydney Anglicans. Al Stewart was bishop of Woolongong)

However, another minister at the same Synod meeting even dared to boast about an “international beer tasting event he ran at his church [in Miranda] last Friday night” What?! This resembles the unscrupulous politicians who buy cheep votes by shouting beer. This explains why Aussie men today resembling Arthur Stace do not get soundly converted like him. Arthur was sick of his old life – so he was looking for what was DIFFERENT – not more of the same old booze – which God denounces, calling it the cruel venom of cobras (Deut. 32:33)!

‘Well look at them and look at us. I’m having a go at what they have got.’

—Arthur Stace “Mr. Eternity”

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.” (James 1:27)

Gumbuli Wurramara aboriginal elder of Arnhem Land standing against alcohol

The story of the Anglican Aboriginal Churches in the Northern Territory cannot be told without including Gumbuli. He was the first Aboriginal person to be ordained as priest in the NT, and only the 2nd Anglican Aboriginal priest in Australia.

He was respected by many at Ngukurr for standing against alcohol being brought into the community. The community had already experienced what it was like to have alcohol freely available. He was aware of the violence and problems that went with the alcohol and wanted his community spared from the consequences of binge drinking, violence, sleepless nights, and frightened women and children who were unable to sleep because of the noise and fear of the violence.

Gumbuli also played a key role in the use of the local language in church. He preached and taught in Kriol. He was a strong supporter of the Kriol Bible Translation project. He selected the first Aboriginal members of the Kriol team and encouraged the translation work. He strongly advocated for Aboriginal partnership in the translation work and insisted that they needed the whole bible Kriol. In 2007 when the Kriol bible was dedicated and presented to the people he was very proud of what had been achieved and encouraged people to use it. He understood the value of reading the bible and preaching in the language the people spoke.

Extracts from EFAC Australia – Joy Sandefur’s book review “Gumbuli of Ngukurr”.

Continue reading “Gumbuli Wurramara aboriginal elder of Arnhem Land standing against alcohol”

Basil Wilberforce – Anglican Canon fought evils of alcohol

Canon Basil Wilberforce (1841-1916)

Rev. Basil Wilberforce portrait

“Basil Wilberforce was born in Winchester in 1841, the son of Samuel Wilberforce, the famous Church of England bishop and anti-Darwinian. Queen Victoria was one of Basil’s godparents. He trained for a career in the church and in 1871 became rector of St Mary’s Church in Southampton. While in Southampton he campaigned nationally and locally against the evils of alcoholic drink. As an alternative to the public house he founded a Church of England Young Men’s Association (YMA) in the town.

Wilberforce, Canon Albert Basil Orme”, Sotonopedia, The A-Z of Southampton’s History

“A much more serious development of Wilberforce’s teetotal zeal was his desire to introduce unfermented wine into the celebration of the Holy Communion.”

George W. E. Russell, 1917, “Basil Wilberforce, a memoir”

[See also: The advantages of unfermented grape juice for the Lord’s Supper]

Albert Basil Orme Wilberforce (b. 1841) was appointed canon residentiary of Westminster in 1894, chaplain of the House of Commons in 1896 and archdeacon of Westminster in 1900; he has published several volumes of sermons.

Samuel Wilberforce, Encyclopedia Britannica (1911)

Methodius of Olympus (311 AD) Christian against tasting alcohol

Methodius of Olympus (311 AD)

‘…he who has devoted and offered himself to the Lord shall not take of the fruits of the plant of evil, because of its natural tendency to produce intoxication and distraction of mind. For we perceive from the Scriptures two kinds of vines which were separate from each other, and were unlike. For the one is productive of immortality and righteousness; but the other of madness and insanity. The sober and joy-producing vine, from whose instructions, as from branches, there joyfully hang down clusters of graces, distilling love, is our Lord Jesus, who says expressly to the apostles, “I am the true vine, ye are the branches; and my Father is the husbandman.” [John 15:1,5] But the wild and death-bearing vine is the devil, who drops down fury and poison and wrath, as Moses relates, writing concerning him, “For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: their wine is the poison of dragons, and the cruel venom of asps.” [Deuteronomy 32:32] The inhabitants of Sodom having gathered grapes from this, were goaded on to an unnatural and fruitless desire for males. Continue reading “Methodius of Olympus (311 AD) Christian against tasting alcohol”

Early church rules against drinking alcohol

Tertullian (c. 160-220 AD)

Tertullian strikingly compared the strong penalty of the Levitical priests to ministers in the Church. ‘For abstinence from wine withal has honourable badges of its own… So true is it, that such as shall have ministered in the Church, being not sober, shall “die”’.

(Tertullian, Fasts, Ch. 9, ‘From Fasts Absolute Tertullian Comes to Partial Ones and Xerophagies’, citing Leviticus 10:9) See also: Tertullian said Timothy NOT drinking would help his stomach (160-220 AD)

Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations, that you may distinguish between holy and unholy, and between unclean and clean, and that you may teach the children of Israel all the statutes which the Lord has spoken to them by the hand of Moses.” (Leviticus 10:9-11)

Ecclesiastical Canons

‘42. Let a bishop, or presbyter, or deacon who indulges himself in dice [i.e. gambling] or drinking, either leave off those practices, or let him be deprived.
43. If a sub-deacon, a reader, or a singer does the like, either let him leave off, or let him be suspended; and so for one of the laity.
44. Let a bishop, or presbyter, or deacon who requires usury of those he lends to, either leave off to do so, or let him be deprived.’

(Ecclesiastical Canons 42-44)

‘42… This and the two following canons should be included in the number of the most ancient so-called apostolic canons. Their origin is unknown.’

(‘A History of the Christian Councils, From the Original Documents, To the Close of the Council of Nicæa, A.D. 325’, 1871 By Karl Joseph von Hefele, translated from German by William R. Clark, p. 476) Continue reading “Early church rules against drinking alcohol”

Mr. Eternity: Alcoholic converted because Christians were UNLIKE him

Eternity - written in style of Arthur Stace
Eternity, Arthur Stace

‘Well look at them and look at us. I’m having a go at what they have got.’

—Arthur Stace “Mr. Eternity”

Alcoholic Arthur Stace repented when he saw how Christians at St. Barnabas Church were NOT like him. The church’s Anglican rector, RBS Hammond, was a total prohibitionist, and Arthur was a drinker of methylated spirits.

Arthur then warned about ‘Eternity’ by writing this word in chalk and in crayon on Sydney’s sidewalks. He wrote it repeatedly for 37 years.

Think of the Arthurs of today

What do today’s Arthurs see in your church services? Will they still see a fair-dinkum Christ-like contrast? Continue reading “Mr. Eternity: Alcoholic converted because Christians were UNLIKE him”

The advantages of unfermented grape juice for the Lord’s Supper

See also: Bible says be sober again and again.

Caution with the vague term ‘wine’ in communion service

A minister today needs caution when using unfermented grape juice and simply calling it ‘wine’ during a communion service. Participants may become confused, unless it is specifically stated that it is not the fermented type. They may know the term ‘wine’ is variously understood by different Christians (more so than other terms). Whatever the meanings of ‘wine’ – the Holy Bible itself does not use this particular term ‘wine’ (oinos) in reference to the Lord’s Supper. In every case, the Gospels only say ‘the fruit of the vine’ or ‘the cup’ (Matt. 26:27-29; Mark 14:23-25; Luke 22:17-18,20). Continue reading “The advantages of unfermented grape juice for the Lord’s Supper”

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